حركة جعفر الخابوري الاسلاميه
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حركة جعفر الخابوري الاسلاميه
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حركة جعفر الخابوري الاسلاميه
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 Will Ibn Khaldun History (2)

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عدد المساهمات : 11020
تاريخ التسجيل : 16/02/2010
العمر : 54

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مُساهمةموضوع: Will Ibn Khaldun History (2)    Will Ibn Khaldun History (2)  Icon_minitimeالثلاثاء مايو 24, 2011 8:40 pm

Will Ibn Khaldun History (2)
Why did the owner offered to say?

Much has been written about Ibn Khaldun. Most authors also want to read it is not as Ibn Khaldun. They just read the writings of most of the theories presented in isolation from the date the owner and relevant personal history Bmhahdath and observations on the reasons for accidents and the different conditions and future generations. Khaldun's son educated politician. Culture has the spirit of the League of history and politics. And the logic of force overpowers him out of that spirit nerve. And the total culture and politics is a human construction.

Ibn Khaldun does not isolate its past, present and read about accidents on the sensory data - demonstrative. The state has a body moving in a pot called Human Development, a history of stepping up and then landing in the context of laws dating back to natures-Omran, a nervous start by force and turn to act, a tyranny (shed) tend to control the limited macro-control and collapse, the types of natural including social, including religious, which is predominantly and quite helpless when overcome affected Bamolob Then comes another cycle is affected by the knock-out. And the state too when I check their goal negated existence. It begins with the idea and purpose of the check through the nerve, take stock of the king. And elements of King's - a historic move of the circle to the circle check by force is already happening. The date of the act of self-Bmoduai integrates and moves in the context of evolutionary pie is controlled by the natures of bullying occurring among nervous to tyranny universal social disintegration goes back to back to the first elements of which consists of battles we see competing aims also to achieve its purpose: the establishment of the King.

Ibn Khaldun did not invent these theories, but was discovered and mined from the wombs of heritage books and knowledge of his time and the accumulated heritage of science and doctrine, wisdom, and the structure and re-arranged according to the concept of a coherent and precise system which did not neglect any aspect of the Population. He studied geography and noted its impact on people. The meeting examined and noted the need for rights to the children of sex for food and defense. He studied history and noted that the ills of accidents and their causes. And studied the science of mental pattern observed in the development of classes of existence and their relationship to the development of awareness of significant orders to Allamehsus and mind to what is top of mind. So I did not ignore religion and laws, but considered that the meeting was stronger than the religious nerve because it unifies and focuses the strengths and incorporate them into development and pay grades from lowest to highest. The meeting of religious meeting at which accommodates the natural and living beyond the meeting because it is in terms of historical sequence came after them. Valamran human Alkhaldoni is the sum of geographical factors, social and Hajip (State and nervous) to the religious with the social, rational and above rational.

Did not understand the Arab mainstream, contemporary idea of ​​Ibn Khaldun took the vehicle to simplify and Chterha scattered parts of each team took the part that wants and relieve him and claimed that Ibn Khaldun and his private pupils in his school. And deep stream, which was launched on the same mistake the name of «intelligent» in the abuse of Ibn Khaldun, when taken in reading what he wants and the neglect of other aspects of his theory on the pretext that it is not rational. Trend mentioned is not rational at all, Valaklanip is not a debate in the abstractions and general theories but is already trying to understand the complexities of reality in circumstances of place and time shifts. It is therefore the observations of the so-called «Trend rational» Gbeat on Ibn Khaldun and Aaklanith, no place in the creative exchange does not make a significant contribution to the interpretation of social reality. Valtiar which is that religion is just superstition has nothing to do to meet the human does not affect the political transitions is not affected by the stream is lacking a lot of rationality and lacks accurate view of the evolution of historical consciousness in the people.

Matt Ibn Khaldun oppressed and lived a lonely and isolated and was buried as mentioned by Ibn Hajar in «tombs of Sufi» after the turn of Philosophy (Science mental) to al-Ghazali (criticism of philosophy) to asceticism in his old age (Sufism), or what he calls «Sunni Sufi».

Known as Hajj accompanied him in all stages of life, a shame. Because of this tendency contrasted his personality between pride and humility and tolerance between genius and even the wording of time outside the tent Tamerlane hunts for a living at the time continued to «people Saayat» seeking to cut a living. At that point it was too late burst of Ibn Khaldun in the last paragraph in the notes record his volatile (76 years) ... «Killer God all»


Walid Noueihed
Bahraini newspaper Al Wasat - No. 3129 - Friday, April 1, 2011, corresponding to 27 Rabi II 1432 AH
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